earned that Suping Bei had no relatives or friends to come to Beijing that he rushed back with him.in this circle of top boys in Beijing, who doesn't know that Su Pingbei is domineeringthe most terrib...Chapter 896 Buddha stays in mind
"get out of the way and I'll meet him." Li Chen motioned to Sanbao to retire.
Sanbao was on the alert, staring at the unhurried, calm and kind monk opposite him, but his tone hesitated: "but your Highness."
"now he wants to kill Bengong, can you stop it"
Li Chen's question left him speechless.
half-step land fairy land and complete land fairy land are two different levels. From this monk's ethereal state, it is almost between existence and non-existence, making it impossible for the three treasures to lock on each other.
at the same time, out of his own intuition, Sanbao can feel that under this distance, the other side will do his best, not to mention saving your Highness.
within three breaths, the other party can kill his own party clean.
is scary, but it's true.
so Sanbao clenched his teeth, and some retreated reluctantly.
Li Chen, with his hands on his back, looked at the old monk who was dressed in shabby clothes, but had a detached temperament, and said leisurely, "what's the matter"
the old monk folded his hands and bowed slightly and said, "Amitabha Buddha, giver."
"Don't call me a giver."
Li Chen raised his hand and impolitely interrupted the words of a land fairy who was infinitely respected wherever he went.
"the donor is Tan Yue, the Sanskrit pronunciation is the bottom of the Tana Bowl, and he acts as an almsgiver, that is, those who give food and clothing to the monks, or pay for the holding of Dharma meetings, and so on, is what you monks call people who give property to Buddhist temples."
"I have never given to a monk, nor have I donated to a Buddhist temple, nor have I ever funded a Dharma meeting, nor have I been a Buddhist believer, so you are calling me the wrong donor."
Li Chen's words not only did not make the old monk angry, but made his eyes brighten. He said, "the giver gives five meritorious deeds. One has heard of Siyuan. He is praised by all. If he is among the best, he is not ashamed, he is fearless, and he is respected by all three. He is happy to see, after the end of his fourth life, or in heaven, when he is respected by heaven or among strangers, he is honored by heaven, and his five wisdom is far above all."
(adsbygoogle = indo.adsbygoogle | | []). Ush ({});
"so five virtues, all the givers are satisfied, and this is one of the donors, that is, God has a special destiny and has a predestined relationship with my Buddha."
"our Buddhists receive donations from believers, and their hard work, incense and merit, is also a blessing, so I respect the giver as the second giver."
"therefore, no matter the former or the latter, it is the fate of Buddha. My Buddha endures all sentient beings, and all sentient beings suffer. Those who enter my Buddha enjoy the compassion of the Buddha, and there is no difference. "
Li Chen raised her eyebrows, getting a little impatient.
"Monk, if you have something to say, just get out of the way. I'm not interested in being a donor to your Buddhism, and I don't want to deal with Buddhism, do you understand"
the old monk said to Amitabha Buddha again, and then said, "the donor, even though he enjoys all the splendor and wealth of the world, he is never better than going to heaven."
Li Chen squinted his eyes and said, "if you say that I have enjoyed all the wealth in the world and are still here to stop me, then you know my identity. Since you know my identity and advise me to go to your western sky, do you know that with your words, I can make all the temples in Daqin country without tiles"
and behind the three treasures, also because of this sentence and angry, all over the body murderous, such as the waves rolling, but this fierce strength rushed to the old monk in front of, but as if fell into another time and space in general, no trace of elimination in the invisible.
the old monk lowered his eyebrows and sang the Buddha's name and said, "what the brick and tile is for is the Buddha walking in the world. In the final analysis, it is just a clay statue. If it is destroyed, it will be destroyed, but the Buddha cannot be destroyed."r a thousand days. There is no reason to guard against thieves for a thousand days."Sanbao hesitated: "but if she runs away like this, the world is so big that it will be difficult to catch her again....